MOVIMENTO IMPEGNO E TESTIMONIANZAUnder the Christmas light, on December 30, 2003 in the thaumaturgical
place an extraordinary and totally unexpected eucharistic miracle happened:
the big host that had bled for the first time on May 16,
2000 and for the second time on April 6, 2002,
bled for the third time.
On December 30, 2003 the community offered to the Lord one day
of eucharistic adoration to ask forgiveness for all the sins committed in
2003. In the morning Marisa suffered the passion in a particularly bloody
way, accompanied by a new abundant bleeding of the stigmata of the hands and
of the forehead. Her serious health conditions didn't allow her to go down
into the chapel, but she united herself in prayer to the community in her
bedroom, where H.E. Mons. Claudio Gatti had exposed the big host that had
bled twice, on May 16, 2000 and on April 6, 2002. In the afternoon, at the
end of the H. Mass celebrated by the Bishop, while Marisa was suffering the
passion in her bedroom again and the stigmata were bleeding, blood came out
of the host again, to indicate the intimate and deep union between Jesus and
Marisa, his bride and victim of love. The Bishop, after coming back home and
ascertaining the miracle, brought the host into the chapel, where some members
of the community have adored the host for some hours. On the host were present
the great stains of blood due to the previous bleedings and more little stains
that had flowered near the borders.
The two previous bleedings of this host had happened in circumstances similar
to this one.
On May 16, 2000, while Marisa was compelled to be in bed due to the sickness,
the Mother of the Eucharist put the bleeding host on a little plant in her
bedroom. As soon as Marisa realized the miracle, informed the Bishop who had
just finished to celebrate the H. Mass.
The Mother of the Eucharist revealed to Marisa how this eucharistic miracle
had happened. A clergyman, who still occupies a very important place in the
ecclesiastical hierarchy, while celebrating the H. Mass, after the consecration
saw some drops of blood coming out of the big host. Instead of being delighted,
he got bored for what was happening under his eyes, with an angry gesture
he took away the blood-stained host and asked the attendant an other host
in order to continue the celebration of the H. Mass and not to allow the people
present to realize the eucharistic miracle. The celebrant was going to use
the blood-stained host in a black mass, so Our Lady immediately subtracted
it to the sacrilegious celebrant and brought it to us, because she knew very
well that we would have welcome it with love and faith.
On April 6, 2002 the host bled for the second time. On this occasion our community
had offered to God one day of prayer, eucharistic adoration and fast. Since
our sister Marisa could not join the community in prayer in the chapel due
to the suffering caused by the passion, she was doing eucharistic adoration
in her bedroom before the Eucharist that had bled on May 16, 2000. While the
Bishop was celebrating the H. Mass, Marisa noted a new bleeding of the host.
Some time later she heard and saw a terrible earthquake upsetting all the
house and she saw especially the objects, that were on the commode in front
of her, overturning, upsetting and shattering. The supernatural event has
lasted for a few seconds, then Marisa saw everything coming back unbroken
to its place. This same experience was lived by those who were at the foot
of the cross soon afterwards Jesus' death. "And Jesus cried again with
a loud voice and yielded up his spirit. And behold, the curtain of the temple
was torn in two, from top to bottom; and the earth shook, and the rocks were
split" (Matthew 27, 50-51).
This third bleeding, happened on December 30, 2003, is a new sign of Christ's
suffering due to the spiritual situation of the priests and of Church. Since
the end of last summer our sister's stigmata of the hands, feet, forehead
and chest have bled many times. Marisa suffers the passion for the Church,
the Bishop, the community and all the people who entrust themselves to her
prayers for physical and spiritual healing.
This miracle, happened in Christmas time, offers us new hints of reflection
to meditate the mysteries of the Incarnation and of the Eucharist.
In the mystery of the Incarnation we contemplate the mystery of the Child-God:
the divine omnipotence is hidden under the appearances of a little and undefended
baby. In the same way, Jesus is really present in the Eucharist under the
appearances of bread and wine. The host is fragile and undefended in the hands
of the man, who can either love and adore or offend it.
In Bethlehem, the shepherds, simple and humble people, believed in the announcement
of the angels and adored the Child-God witnessing without fear to everybody
what they had seen. "When the angels went away from them into heaven,
the shepherds said to one another: "Let us go over to Bethlehem and see
this thing that has happened, which the Lord has made known to us". And
they went with haste, and found Mary and Joseph, and the baby lying in a manger.
And when they saw it they made known the saying which had been told them concerning
this child; and all who heard it wondered at what the shepherds told them"
(Luke 2, 15-18).
Surely their witnessing reached the doors of Jerusalem and the ears of the
supreme priests who didn't put credit in what the shepherds announced. As
is written in the Gospel, only the Magi, people considered powerful and important,
attracted on themselves the attention of Herod and of the supreme priests,
who were upset by the new of the Saviour's birth. Herod himself, due to envy
and jealousy, will try to kill the Messiah.
The thaumaturgical place is the new Bethlehem where, by God's intervention,
through the numerous eucharistic miracles, the trinitary teophanies and the
apparitions of the Mother of the Eucharist, a new light of grace issued from
and spread all over the Church. This light generated a strong impulse, a renewed
attention, an ardent faith and an extraordinary love towards the Eucharist.
As a matter of fact, today priest, bishops and cardinals do clearer and deeper
catecheses, so the faithful have begun to understand the centrality, the importance
and the necessity of the Eucharist in the life of each man, of families, of
religious communities, of the particular Churches and of the Universal Church.
The eucharistic adoration was intensified successfully and more and more young
people draw close to the Eucharist.
Unfortunately, only the little and humble men believed to all the supernatural
events that happened in the thaumaturgical place, on the contrary the powerful
men and the ecclesiastical authority fought against God's deeds in all ways.
The conversion of three billions and five hundred millions and one persons,
the triumph of Jesus the Eucharist and of the Mother of the Eucharist became
reality by God's intervention and through the collaboration of the Bishop
and Marisa who, even without powerful and numerous communication media and
without the support of any ecclesiastical and civil authority, abandoned themselves
to God, fought and suffered. The victory of Jesus the Eucharist and of the
Mother of the Eucharist will be followed, how and when God likes it, by the
victory of the Bishop of the Eucharist and of the victim of the Eucharist.
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30th december 2003
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